The local story
A ruined gompa and a Karmapa in exile
The first monastery at Rumtek was built in the mid-18th century under the direction of Changchub Dorje, the 12th Karmapa, head of the Karma Kagyu school of Tibetan Buddhism. For a time it served as the main seat of that lineage in Sikkim. By the 20th century it had fallen into ruin. Then, in 1959, as thousands fled Tibet, Rangjung Rigpe Dorje, the 16th Karmapa, crossed into Sikkim with monks, relics and sacred objects from Tsurphu, his monastery near Lhasa.
He was offered other sites but chose the old ruin at Rumtek. The account kept by the monastery says he saw in it the right signs: streams flowing, hills behind, snow peaks in front and a river below. With help from the Sikkim royal family and local people, building took about four years. On Losar, the Tibetan New Year, in 1966, the Karmapa inaugurated the new seat, the Dharma Chakra Centre, and installed the relics brought from Tsurphu. He died in 1981, and a golden stupa at Rumtek holds his relics.
Since the 1990s Rumtek has been at the centre of the dispute over who is the true 17th Karmapa, a dispute that reached the Indian courts. Neither of the two rival candidates lives at Rumtek. The visible result for visitors is the armed security at the gate, where you show a photo ID. Inside, life goes on as it has since 1966: young monks at their lessons, prayers in the main hall, and the Karma Shri Nalanda Institute across the courtyard.



